Recently, it's come to our attention that a certain self-promotional wannabe guru is claiming to have "invented smokeable ayahuasca".
Laughable though this might seem to anyone with any knowledge or experience of psychedelics, there ARE a lot of gullible newbies out there. So in the interest of setting the record straight and pointing out that so-called "smokeable ayahuasca" has been around since at least the middle of the 20th century, The Pagan Love Cult is pleased to present some historical reminiscences.

Neil Pike 2015.


The First Time I Smoked DMT

Lost in the misty psychedelic faerie-land of late 70s Nimbin Oztralia, quite a few folk were still doing their damnedest to keep the 60s dream alive. The particular tribe I was a part of was then living in a rented farmhouse backing onto a veritable wonderland of State forest... a perfect environment for the cultivation of high quality cannabis. Well saturated in smoke, we supplemented our daily pot diet with regular psychedelic adventures of a more hallucinatory nature. Though the acid doses had shrunk somewhat, the psylocybin mushrooms that grew in abundance in all the local cow paddocks were still quite strong. We stayed pretty high, lived communally, grew vegies & played lots of music.

On one memorable occasion, we were all hunkered down celebrating the return of one of our friends from a journey to New Zealand. He'd been picked up at Brisbane airport by "R" (another friend who delighted in locating rare and exotic varieties of psychedelics and twisting everybody's perceptions with them). Several strong joints had already gone around and we were settled in a circle playing guitars, banging tambourines and... well... howling at the moon really (though in truth it was early afternoon). The jam by then had fallen into a simple repetitive G to C pattern (based as I recall on the George Harrison classic "It's All Too Much"... well, we WERE hippies after all). Primitive stuff really but pleasant enough in a singalong psychedelic kirtan kinda way.

Music was the glue that held such occasions together and the fashion of the day was for the non-musicians to hold the joints to the mouths of the musicians as they continued to play, allowing them to imbibe without "losing the vibe" as it were. Someone held a joint to my mouth and I inhaled deeply. It tasted rather odd.

As I exhaled, the smoke formed into wondrous colourful curlicues... a smokey 3-D persian carpet that shimmered and lingered in front of me as the haze dissolved. A strong psychedelic rush rose up my spine. My first thought (if you could call it that) could be translated loosely as "What the FUCK???". Intuitively, I sucked in a few more deep puffs and strummed determinedly as I clung on for dear life. Long experience in playing music on psychedelics had taught me that if you keep strumming through the first rush, you can often ride the whole thing to new and interesting places. Fortunately, most of the other musicians in the circle had also learnt the same lesson and a splendid time was had by all.


After an extended jam of maybe 15 minutes (amazing really how exquisite and meaningful the simple chords of G & C can seem given the right head space), we were more or less back to our pot-soaked "normal" selves. I sought out my friend "R" and cornered him. "Was that DMT?" I asked. Most of us had read Tom Wolfe's book on the Merry Pranksters and Leary's various writings by then and had heard of DMT. The more adventurous among us had always hoped we'd encounter some. The rainforested backwoods of Australia though seemed an unlikely venue for such an encounter. It certainly felt right however. He smiled and nodded... .

Don't Bogart That Joint, My Friend...

A few months later, myself and a close musical friend, Peter (who shared my predilection for extreme psychedelic experience) had been booked to play a set at a local market. It was one of those hectic fund-raiser affairs so beloved of hippies. A benefit gig with literally dozens of acts booked to play fifteen minutes each. A nightmare for the stage manager and (truth to tell) usually not much fun for the musicians either.


Anyway, we were lounging around outside the gig, awaiting our fifteen minutes of rural celebrity when we spotted our friend "R". Pete & I looked at each other and the same simple idea seemed to form. "Geez, I wonder if he's got any more DMT?". If nothing else, it'd surely make our 15 minutes on stage more entertaining... for us at least. Fortunately, "R" was feeling magnanimous. He only had enough for one joint left but he happily handed it over and we hunkered down under a tree and started to roll it up.


A mutual musical friend of ours "PJ" spotted our activity just as we were lighting up. He came hussling over. "Is that a joint, guys?".


Now the thing with "PJ" was that he was a notorious "bogart" which (in the parlance of the time) meant someone that had a reputation for muscling in on (and indeed taking an oversized share of) any joints that came within a hundred yard radius of 'em. Now this is a common enough syndrome. Most long term pot heads have done the same at least once. Those that do it continuously though tend to be viewed with resentment & distrust by anyone that's gone to the trouble of procuring their own stash. Inevitably the "bogarts" of this world get a bad reputation and soon run out of people willing to share with 'em. At this point in history though certain musicians just seemed to keep getting away with it. "PJ" was one of 'em. The other thing about him of course was that he didn't like tripping much...


"It's not a normal joint, man... it'll make you trip" we tried to tell him. "DMT, mate... it's STRONG!!! Ya won't like it"... but "PJ" just thought we were conning him so as not to share our stash. "Ah bullshit" he said as he snatched the smouldering joint from our tripping hands. "A joint's a joint!". Pete and I smiled at each other as "PJ" took a long and (as it turned out for him) painfully deep toke. His eyes glazed over and a worried look melted across his face. We rescued the joint from him, finished it off and managed to make it onto the stage.


The first song was amazing! The energy in the hall erupted in a swirl of dancing and we rode the psychedelic love-beast to its illogical conclusion... but then I made the mistake of trying to retune my 12 string guitar to a different tuning and things just got weird. Trying to change tuning on a 12 string is hard enough anyway... let alone mid-set... let alone through a head full of DMT.

It dragged on & on and the subjective nature of tuning, life & hubris assumed astral form and stood there leering & laughing at me. The crowd deflated visibly, Pete was getting twitchy and the stage manager started trying to hussle us off. Despite this, I struggled on, eventually achieving some level of tune-fullness and we limped sadly through our final song... but the vibe was totally gone. Throughout our musical heaven & hell experience, "PJ" stood riveted to the back wall, staring blankly ahead of him. Later outside he came up to us. "You weren't kidding, were you?".

He'd learnt a valuable lesson though and so had I... never retune your 12 string mid-gig on DMT.


Into The Wattle...

Now it's worth pointing out that this was all synthesised DMT as opposed to the various more organic extracts that started popping up 20 years later and are now (40 years later) a primary status symbol in the dreadlocked, jet-set, beautiful people posse. The Pranksters, the Grateful Dead, Tim Leary's scene & various other psychedelic cognoscenti all had access to this stuff back in the 60s. The more educated amongst us 70s hippies knew this. Some of us even knew that it was first synthesised in the 30s and that the Hungarians were the first Europeans to note its psychotropic effect back in 1956. We even knew that in plant form it was a principal ingredient in the South American shamanic potion "Yage" that Ginsberg & Burroughs had gone looking for in the 50s. It was a good 10 or 15 years though before Terence McKenna achieved psychedelic celebrity and started describing DMT elves and overwhelming out-of-body experiences on the tryptamines.

Uncoloured as we were by these preconceptions, most of us viewed DMT as another psychedelic with similar (albeit much shorter acting) effects. Many of us had already experienced deep ego-loss & out-of-body consciousness on LSD or mushrooms and had long since figured out that the whole thing was dosage related. DMT seemed pretty much the same. A big whack would guarantee a text-book ego-melting psychedelic experience. A smaller dose though was just fine for performing all sorts of tasks. For playing music, a joint seemed about right.

Obviously, for it to be effective in a joint one had to mix it with other herbs. Grass was fine by me as was tobacco... but not everybody liked grass or tobacco so more neutral inert substances were usually substituted. Peter Stafford's Psychedelics Encyclopedia gave a simple description of how to dissolve DMT in alcohol, soak herbs in it and then evaporate the alcohol... creating a smoking mix. This method remained popular throughout the 70s, 80s, 90s & into the 21st Century.

As a result of my 70s DMT experiences, I spent the next 15 years with one eye open for any more that I could wrap my lungs around. Every so often, some would find it's way to our neck of the woods but generally it was a rare treat.

Sometime in the early 90s, it started to become more commonly known that the Australian Acacia (or wattle) tree contained quite useable amounts of DMT and that it was a simple matter to extract it. Suddenly it was no longer a rare treat for the entheogenic cognoscenti but became instead a staple part of the local psychedelic arsenal. Consumed regularly in all sorts of social situations... its distinctive aroma could often be smelt at mid 90s doofs as the younger fraternity discovered it. At the same time, we older hippies were also making use of the wattle. The band I was in regularly smoked a joint of it onstage for our final piece of music. These were not usually "heroic" full-blown psychedelic doses but a more measured controlled amount... just enough to make it interesting.


Who Dosed The Cannabis Cup?

In Nimbin at the same time a regular annual drug law reform rally (the MardiGrass) was taking place. Part of the yearly celebrations was the Cannabis Cup- an Amsterdam-style event where various local strains of ganja were sampled and voted on by a panel of "experts". Some of the locals felt it was a bit futile to attempt to accurately judge a large variety of strains in one brief afternoon session. So in best Nimbin-style anarchic fashion, a bag of pot soaked in DMT was entered. Once again, not the sort of dose that would leave you flat on your back... just enough to see the colours and know that you were tripping... a mild religious experience as it were.

Initially, much derision was aimed at the DMT-flavoured entrant (clearly labeled "Death- don't say we didn't warn you", in a bizarre synchronicity, it was Number 23 in the comp). Admittedly, it only comprised small unimpressive buds with a decidedly weird smell to 'em but people were encouraged to at least try it. Within a short time, the room was filled with the semi-acrid aroma of DMT and the crazed laughter and sighs of the many that kept sampling it... often again and again.

It proved very popular and would've probably won the competition if it hadn't been disqualified by an organiser who (once again) didn't really like tripping. Other organisers though could see the humour in it all and presented those that had entered number 23 with a printed poster, proudly proclaiming that they'd been "officially disqualified from the 1997 Nimbin Cannabis Cup".

By the early 21st Century, smoking mixes containing a variety of herbs soaked in DMT were commonplace... and then someone with a strong marketing vision and an instinct for self-promotion decided to call it "changa".



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